River of Life (aka Water-of-Life River or River of the Water of Life) River of Fire-“A river of fire was flowing” in Daniel’s prophetic vision of four beasts ( Daniel 7:10).Peleg, properly “ waters divided,” i.e., streams divided, throughout the land ( Psalm 1:3) “the rivers of waters” ( Job 20:17 29:6 Proverbs 5:16). Nahar, a “river” continuous and full, a perennial stream, as the Jordan, the Euphrates ( Genesis 2:10 15:18 Deuteronomy 1:7 Psalm 66:6 Ezek. The storm commenced at five in the evening at half-past nine the waters were rapidly subsiding, and it was evident that the flood had spent its force.” (Compare Matthew 7:27 Luke 6:49.) In less than two hours a dry desert wady upwards of 300 yards broad was turned into a foaming torrent from 8 to 10 feet deep, roaring and tearing down and bearing everything upon it, tangled masses of tamarisks, hundreds of beautiful palmtrees, scores of sheep and goats, camels and donkeys, and even men, women, and children, for a whole encampment of Arabs was washed away a few miles above me. After little more than an hour’s rain, the water rose so rapidly in the previously dry wady that I had to run for my life, and with great difficulty succeeded in saving my tent and goods my boots, which I had not time to pick up, were washed away. “I was encamped in Wady Feiran, near the base of Jebel Serbal, when a tremendous thunderstorm burst upon us. A distinguished traveller thus describes his experience in this matter: These winter torrents sometimes come down with great suddenness and with desolating force. Hebrew: nahal, in winter a “torrent,” in summer a “wady” or valley ( Genesis 32:23 Deuteronomy 2:24 3:16 Isaiah 30:28 Lam. Hasbani River-major tributary of the Jordan River which receives much of its water from 2 springs.1915.Hebrew: 'Aphik, properly the channel or ravine that holds water ( 2 Samuel 22:16), translated “ brook,” “river,” “stream,” but not necessarily a perennial stream ( Ezek. "International Standard Bible Encyclopedia". Most probably, however, this was one of the numerous canals which intersected Babylonia, flowing from the Euphrates toward a town or district "Ahava." If so, identification is impossible. Some identify the district with "Ivvah" ( 2 Kings 18:34, etc.). Rawlinson thinks it is the "Is" of Herodotus (i.79), now called "Hit," which flowed past a town of the same name in the Euphrates basin, 8 days' journey from Babylon. This river, apparently called after a town or district toward which it flowed ( Ezra 8:15), remains unidentified, though many conjectures have been made. When all was ready the company "departed from the river Ahava," and journeyed in safety to Jerusalem. Ezra had expressed to the king his faith in the protection of God being, therefore, ashamed to ask for a military escort he proclaimed a fast to seek of God "a straight way." To 12 priests Ezra assigned the care of the offering for the temple in Jerusalem. A number of Levites with 220 Nethinim returned to the rendezvous with the deputation. On reviewing the people and the priests Ezra found no Levites among them he therefore sent to Iddo, "the chief at the place Casiphia," a request for ministers for the temple. At this rendezvous the company encamped for three days to make preparation for the difficult and dangerous journey ( Ezra 8:15). The river in Babylonia on the banks of which Ezra gathered together the Jews who accompanied him to Jerusalem. Encyclopedias - International Standard Bible Encyclopedia - Ahava
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |